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stopped and forbidden to follow the others. Before I could even ask why, they added that I was a Tusti--the stereotype because I was tall and thin.  They said I was following the Hutu who fled so that I could investigate how things were settled and maybe go back to tell the governmental Tutsi army. “So, we are going to kill you,” they said. I kept quiet, waiting, expecting to see God in few seconds.

In a short time, a man came up to where we were and asked them what I was doing there. They answered him the same way they had told me before. And the man said, “Please, I know who is his Father, who is his Mum. He is a Hutu as we are. Let him join the others.” One of the two men asked him: “Do you know him really?” The man responded by saying, “Yes, yes!!!” Turning to me, the two men with guns said, “You are saved, guy. You can keep on following others!” Could I believe it? The dark night looked to me like a new morning. My life was given back to me again. Praise the Lord!

Adrien’s brother-in-law, Charles Berahino, also a Hutu, was attacked with machetes in Bujumbura at the same time by a group of Tutsi youth. As they were about to kill him, Charles, like a good evangelical Quaker, loudly said his final prayer to God. One of the attackers then one attacker said, “He’s a Christian. Let him go.”

David Niyonzima, the former General Secretary of Burundi Yearly Meeting, was the head of a small Quaker theological school in up-country Kwibuka mission station.

In revenge for the killing of Tutsi in the area, the Tutsi army came and attacked the theological school, killing eight of the eleven students, two ironically enough were Tutsi. David was there and had a key to the garage behind the school and opened the door and hid in the well. A soldier came to the window and he could hear his superior asking if anyone was in the garage.  David told me his heart was pounding loudly. The soldier replied, “No one is in there.”  David hid there the rest of the day and during the night fled to his parents’ house.

David is a Hutu, and his wife, Felicite Ntakaruka, is a Tutsi. They were afraid that Hutu would kill her in retaliation so the next two weeks, David’s family hid Felicite.

Felicite’s sister was a secondary school student at that time. When the soldiers came to her school, they told the Tutsi to go on one side and the Hutu on the other.  Felicite’s sister and one other student stayed in the middle, declining to join one group or the other. She was killed by the soldiers.

Remember that while we know the stories of those who were saved by miracles, we know few stories of those where a miracle did not happen.

Let us now turn to Rwanda.

Cecile Nyiramana is a Tutsi and during the genocide she hid under a bed for a hundred days. She was pregnant. She was hidden by friends of her husband who is a Hutu. In 1998 he was accused of participating in the genocide and has been in jail ever since. Cecile is founder of a group called, Women in Dialogue, which brings together Tutsi survivors of the genocide with Hutu women